The loneliest practices

I suppose Mishawaka could have another deep-freeze, what with it’s being April, but I’ve begun cutting the grass again. A week after the first mowing, the lawn has regrown so quickly that it looks like a jungle. Mowing is much easier this year, now that (a) I know better what I’m doing, and (b) I’m in better physical condition.

As my mower chews up the cud, I can’t help but to ruminate over After Virtue by Alasdair MacIntyre. His theory of the virtues depends, in part, on the notion of a practice, which he defines as

any coherent and complex form of socially established cooperative human activity through which goods internal to that form of activity are realized in the course of trying to achieve those standards of excellence which are appropriate to, and partially definitive of, that form of activity, with the result that human powers to achieve excellence, and human conceptions of the ends and goods involved, are systematically extended.

By way of illustration, MacIntyre says – notoriously – that “bricklaying is not a practice; architecture is.”

I wonder if J.M. Coetzee is having a little fun with this statement when, in Summertime, he writes of himself –

week after week, using a shovel and a wheelbarrow, he mixes sand, stone, cement and water; block after block he pours liquid concrete and levels it. His back hurts, his arms and wrists are so stiff that he can barely hold a pen. Above all the labour bores him. Yet he is not unhappy. … In fact, once he forgets about the time he is giving up, the work begins to take on its own pleasure. There is such a thing as a well-laid slab whose well-laidness is plain for all to see

– and when, a little later in the book, he attempts to situate his own slab-laying within a cultural history.

I take it that if laying brick isn’t a practice but architecture is, then mowing the lawn isn’t a practice but lawnscaping is. (Surely, what Hank Hill and his neighbors do is a practice.) So, perhaps I’m engaged in a practice when (a) mowing “begins to take on its own pleasure” – when I derive satisfaction from going in straight lines, not damaging the grass, etc. – and (b), what arguably is more important for MacIntyre, I ask friends for advice about how to cut the grass.

More likely, though, for MacIntyre, what I’m doing is not a practice. This is because, for the most part, it’s only incidentally cooperative. I very well could mow my lawn (lay brick, etc.) – mindful of “goods internal to that form of activity” – in drastic isolation. To a considerable extent, because of COVID and because of who I am and the society in which I live, I have no other option than to realize these goods in isolation.

This is what Coetzee does when he lays concrete; this is what Coetzee’s Michael K does when he gardens clandestinely – at night, on an abandoned farm in the countryside (where “there is time for everything”). This, mostly, is what I do when I mow the lawn or study philosophy or the Bible. This is what my life has come to – where it was headed all along.

Woes

Most days, my students drop by unannounced, and I tutor them in the order in which they arrive. On Wednesdays, though, I tutor them by appointment. The disadvantage of the “by appointment” system is that I don’t get paid if a student cancels thirty minutes before the starting-time. (Moreover, when a student misses an appointment without canceling, I receive payment only for the first thirty minutes of the non-tutorial.)

Today, I met with one student at ten o’clock and with another at eleven o’clock. I worked with each student for one hour. Then I had lunch. All of that was OK.

Then, a student missed her one-o’clock appointment (she overslept, she later told me in an email). I obtained credit for thirty minutes of work. Also, because this was her second unexcused absence, I canceled her privilege to continue making tutoring appointments.

At 1:15, another student canceled her 2:00–4:00 appointment due to illness. At 3:30, the next student canceled his 4:05 appointment. (More illness – “the runs.”) And a little after 5:00, the last student called to reschedule her appointment (she’d had a workplace emergency).

So, although I was at the job longer than seven hours, I earned payment for about 2.75 of them.

It was similar two weeks ago. Wednesdays are generally pretty bad.

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Also, tonight, Elders Johnathon and Richard canceled the supper they were supposed to cook for us.

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Yesterday was pretty awful, too. I had to miss work for the draining of a trichilemmal cyst on the back of my neck. (If you want to see some disgusting photos, perform a Google search for the word “cyst”; my own cyst was much handsomer than those depicted.) The procedure hurt like hell. Afterward, I had to wear a very uncomfortable bandage.

When my surgery was over, I wasted much time at the Bureau of Motor Vehicles. I went there to update my ID card. After a long wait, my number was called, but I was told I’d failed to meet certain requirements for my objective.

During the wait, I reread a good chunk of J.M. Coetzee’s Life & Times of Michael K, the great South African novel of Kafkaesque misery. It got me feeling sorry for myself.

I decided that it might be funny the next time to bring along Kafka’s own stories to the BMV.