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Showing posts with the label International Children’s Bible

Spring cleaning; Mother’s Day; May’s poem

A desperate house-cleaning, this afternoon, to the detriment of my sinuses. We wished to make the house agreeable for Karin’s mom. We had invited her over for a Mother’s Day supper.

The event was a success.

After Karin’s mom left us, we let Samuel play with marbles in the living room, and I took Daniel to the basement so he wouldn’t put them into his mouth. When the time came to bring Daniel back upstairs, Samuel didn’t want to put his marbles away, and in the ensuing fracas they were spilled under various pieces of furniture. We put one howling child into one room and the other howling child into another room. We moved the dusty furniture around to hunt for the marbles – again, to the detriment of my sinuses.

I don’t recall having ever taken medicine for allergies. This might be a good year to start.

♦ ♦ ♦ ♦ ♦

The first paragraph of A Pocket Full of Rye:
It was Miss Somers’ turn to make the tea. Miss Somers was the newest and the most inefficient of the typists. She was no longer young and had a mild worried face like a sheep. The kettle was not quite boiling when Miss Somers poured the water onto the tea, but poor Miss Somers was never quite sure when a kettle was boiling. It was one of the many worries that afflicted her in life.
I see that in 2014 I gave this novel a “C” grade. Admittedly, I didn’t remember it well. When I previously read it, I was fourteen.

On the strength of this opening paragraph, the novel is shaping up to be worthy of at least a “B-plus.”

♦ ♦ ♦ ♦ ♦

For Mother’s Day, lines from the first half of Proverbs 31. Two versions.

I

⎯⎯⎯⎯⎯⎯⎯⎯⎯⎯
These are the words of King Lemuel. This is the message his mother taught him:

“My son, I gave birth to you.
You are the son I prayed for.
Don’t waste your strength on women.
Don’t waste your time on those who ruin kings.

“Kings should not drink wine, Lemuel.
Rulers should not desire beer.
If they drink, they might forget the law.
They might keep the needy from getting their rights.
Give beer to people who are dying.
And give wine to those who are sad.
Let them drink and forget their need.
Then they won’t remember their misery anymore.

“Speak up for those who cannot speak for themselves.
Defend the rights of all those who have nothing.
Speak up and judge fairly.
Defend the rights of the poor and needy.”
⎯⎯⎯⎯⎯⎯⎯⎯⎯⎯

(International Children’s Bible)

II

⎯⎯⎯⎯⎯⎯⎯⎯⎯⎯
The words of Lemuel, King of Massa, with which his mother reproved him:

No, my son. Oh, no, son of my womb,
Oh, no, son of my vows.
Do not give your vigor to women,
Nor your ways to destroyers of kings.
Not for kings, Lemuel, not for kings,
the drinking of wine, nor, for rulers, hard drink.
Lest he drink and forget inscribed law,
and reverse the judgment of all wretched men.
Give hard drink to the perishing man
and wine to those deeply embittered.
Let him drink and forget his privation,
and his misery let him no more recall.
Open your mouth for the dumb,
For the judgment of all fleeting folk.
Open your mouth, judge righteously,
grant justice to the poor and the wretched.
⎯⎯⎯⎯⎯⎯⎯⎯⎯⎯

(Robert Alter)

A change of course

I’ve put away the Literary Study Bible, which was to have supplied half of my devotional reading for 2023 and 2024. The notes were too distracting and not insightful enough. Nuanced interpretations were closed off. Ham-fisted ones were asserted. But that may just be my own doctrinal bias rearing its head.

Put it this way, then. Seldom would the notes consider more than one interpretation. I don’t just mean that they’d fail to discuss contrasting theological approaches. I mean, they’d fail to do justice to literary disagreement as well. In a bible purporting to aid literary study, this is a disappointing feature.

Nevertheless, I’m continuing with the English Standard Version. I found a second-hand Lutheran ESV pew bible. The text is uncluttered. The back matter is by Señor Lutero himself.

Our family-time reading of the International Children’s Bible is going just fine. Do Karin & I pause to explain to Samuel and Daniel why the priests had to wear certain garments, or why the Israelites were supposed to sacrifice this but not that? Do we pause to explain these things to ourselves? We do not. We march on ahead. There is a lot of material to cover.

We gauge our success by whether Samuel latches on to a key phrase and repeats it a few times during the next days. Pleasing to the Lord is an example.

When that happens, it’s good literature doing what it’s supposed to do.

Happy birthday to Daniel

He turned one today, the livelier of my two lively sons.

He and Samuel usually leave me plumb tuckered out. But today it rained and Daniel considerately did a very long birthday nap.

This morning, Karin took him to the WIC doctor’s where he enjoyed looking at himself in a funhouse mirror; alas, there are no photos of the occasion. This photo, from a few days ago, shows him looking in an ordinary mirror.


Here he eats his birthday cupcake.


More? OK, one more. We took him to the food court a while ago:


“Sons who are born to a young middle-aged man / are like arrows in the hand of a warrior.” (Psalm 127:4, International Children’s Bible)

Mister Knockout

Daniel’s front teeth pierced through his gums tonight.

Samuel arranged some wooden letters on his desk to give himself this nickname:


This year, Karin & I have decided not to watch TV while we eat supper. Instead, we’ve been reading the “family” portion of the M’Cheyne schedule. We use the International Children’s Bible. Samuel and Daniel are remarkably docile while we read the Bible out loud. Of course, they are strapped down in their chairs, with food on their trays.

Better get used to this, I tell them. We’re gonna keep it up until you’re old enough to leave the house.

Then, after we finish reading the Bible, we watch TV.

There is the “family” portion of the M’Cheyne schedule; and then there is the “secret” portion, which Karin & I each read on our own (in secret, of course). This year I’m secretly reading from the English Standard Version. I didn’t have an ESV bible until a few months ago when I broke down and got one because our pastor preaches from the ESV. I chose an edition called the Literary Study Bible. It’s published by Crossway and strikes me as very Wheatie, very Rykenish. It tells me what literary genre every passage is in. If the genre changes for a two-verse interval, the Literary Study Bible remarks upon it. So it’s useful if you wish to trace the outline of highs and lows and zoom-ins and zoom-outs. It’s also useful in bringing to the forefront of consciousness the obvious but too-often-neglected fact that the Bible is like the Dorothy Sayers novel The Documents in the Case: a collection of documents and a coherent story. (It’s too easy to think of the Bible as just one or the other of these things.)

Yesterday, I read this nice comment about Ezra 2:
Ezra was both a priest and a scribe (7:11), and the temperament of a scribe or recorder is fully evident in Ezra 2. The most obvious lesson that we learn from these lists of names is that the Bible is a historical document in which real events and real people are shown to matter to God and to the writers of the Bible. Although many of the names are unfamiliar to us, they serve to remind us that we, too, are known by God and that one day God will bring us home too.
To read this part of Ezra isn’t just to read a historian’s distillation (though some distillation occurs, of course). It’s more like being taken into an archive and shown a jumble of roll calls, receipts, and tax records – traces of People Who Were. Or it’s like reading names carved out in a graveyard or war memorial. It’s an invitation to pause and think about the dead.

And to be startled, later, when Jesus says: “He is not God of the dead, but of the living.”