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Showing posts with the label Meyer (Dina)

1996, the best year in movie history, pt. 92: Starship troopers

Well, that was a ludicrous display. Palmeiras 4, Liga 0. The Brazilians advance, 4–3 (on aggregate).

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Happy Halloween. This month, I review a 1997 movie with the IMDb description, “Humans, in a fascist militaristic future, wage war against giant alien bugs.”

“Fascist” – or something else? “Advanced neoliberal,” perhaps? That would make the movie a more pointed commentary on its time.

(“Neoliberalism” has several definitions, but the most common one is something like “the pursuit of economic integration on a global scale” – capitalist economic integration, to be precise. Warring doesn’t come into the definition, but it certainly has aided capitalist powers in establishing and maintaining their trade networks.)

Globalist capitalism appears to have triumphed so comprehensively in Starship Troopers that the planet’s cities have become indistinguishable. Our young protagonists hail from Buenos Aires but speak in English and look and act like stereotypical rich kids from Southern California. Most are concerned, not with the polis – the “Federation” – but with personal projects and desires. They aren’t nationalists, racists, or devotees of a “Great Leader”; but the common good isn’t foremost in their thinking, either.

The most ambitious high school graduates are willing to endure privation in order to rule. In the Federation, military service is what confers “citizenship” – roughly, the right to extend one’s influence by other means than capitalist free exchange. (This is my characterization. The movie doesn’t state this rather abstract notion in so many words.)

Hence: voting, governing, teaching, and childrearing are permissible only for the few. The violence-wielders. The warriors.

Domination is the basis of the global order. All pretense to the contrary has been dropped.

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This is made clear during a high school civics lesson:
TEACHER
All right, let’s sum up. This year we explored the failure of democracy: how our social scientists brought our world to the brink of chaos. We talked about the veterans, how they took control and established the stability that has lasted for generations since. You know these facts, but have I taught you anything of value this year?
(To a student)
You. Why are only citizens allowed to vote?

FIRST STUDENT
It’s a reward. Something the Federation gives you for doing federal service.

TEACHER
No. Something given has no value. When you vote, you are exercising political authority, you’re using force. And force, my friends, is violence. The supreme authority from which all other authorities are derived.

SECOND STUDENT
My mother always told me that violence doesn’t solve anything.

TEACHER
Really? I wonder what the city founders of Hiroshima would have to say about that.
(To a student)
You.

THIRD STUDENT
They wouldn’t say anything. Hiroshima was destroyed.

TEACHER
Correct. Naked force has resolved more conflicts throughout history than any other factor. The contrary opinion, that violence doesn’t solve anything, is wishful thinking at its worst. People who forget that always die.
The teacher (Michael Ironside), a grizzled old soldier, delivers his lesson sternly, compellingly. It sounds better than it looks on the page. I can think of a few objections to the argument. But then I imagine the teacher knocking me out cold with his arm-prosthesis: “I refute you thus.”

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Ideological stage-setting occupies the movie’s first half. The second half is given over to Humanity’s war against the Bugs, in scenes that manage to be cartoonish but also, dare I say, sublime.

The troopers land on a craggy desert planet. Most carry only machine guns – mere pea-shooters (the Bugs’ exoskeletons are bulletproof). The slaughter of Humans is terrible but not terribly affecting. Troopers are impaled and burned. Their brains are sucked out. Their limbs and heads are severed. Such things do happen in combat (well, maybe not the brain-sucking). I don’t know if they look ridiculous in real life. They do onscreen.

The sublimity of these scenes comes from seeing Bugs cover the landscape. The troopers’ situation is grave – tragic, even.

It ought to dawn on these soldiers – aspiring citizens, i.e. dominators – that they’ve been brought in as Bug fodder. Being dominated is their lot, as it is that of enemies and civilians. High-ranking warriors dominate their subordinates: they “play God”; they delegate suffering and death to the lower ranks while uttering platitudes about the good of the species. To the audience, these platitudes ring hollow since the species is evidently not very concerned about the common good.

But a curious thing happens. Maybe it happens in real life, too. The troopers – not the lofty generals, colonels, and starship captains, but those belonging to the lowliest infantry ranks – develop something akin to altruism. Faced with likely death, they become intensely loyal to their unit. They assume responsibility for the well-being of civilians – those whom they’d set out to dominate. I say this is akin to altruism because they still have no sympathy for the enemy. But it’s something.

There are viewers who interpret the whole movie cynically, who read the pervasively campy, mocking tone as applying to everything that happens. (It’s well known that the director, Paul Verhoeven, was deliberately subverting the jingoistic 1959 novel by Robert A. Heinlein.)

They have a strong case. Why are Humans and Bugs at war? Not just because the Bugs bombed Earth (but did they? see the last video below). Rather, because Humans first encroached. Encroaching is what Humans do. In particular, it’s what expansionist capitalists do. (Recall Hannah Arendt’s quotation of Cecil Rhodes: “I would annex the planets if I could.”) It’s briefly noted, early on, that a group of rogue Mormons has attempted to settle in Bug territory. Their foray may have been illegal and ill-considered, but the other Earthlings are happy to endorse it – post hoc – with force. Doing so allows them to flex military muscle abroad and at home. By implication, this isn’t the first expansionist war against residents of other planets, and it won’t be the last. The troopers themselves may develop noble, self-sacrificial ideals, but these just serve a regime of mostly selfish, violently competitive individuals doing land grab after land grab.

I don’t say the movie doesn’t intend to make these points, but I’m not sure that it doesn’t regard the troopers’ ideals as something valuable.

There’s a romantic subplot. Johnny (Casper Van Dien) loves Carmen (Denise Richards). Carmen, a selfish careerist, is on track to become a military starship pilot. Johnny doesn’t have the test scores for that, so he joins the infantry; he can at least become a citizen like Carmen. Dizzy (Dina Meyer, from Dragonheart) loves Johnny. She could become a professional athlete, but instead she joins the infantry so she can be near to Johnny. She knows that Johnny loves Carmen, but she pursues him anyway, even if it means dying. Here is self-sacrifice, born not out of servility to dominators or the trauma of war or hopeless nearness to death, but autonomous and unconcerned with death. Here is something good.

The classroom scene:


A relatively tame (still gruesome) battle scene:


One of 10,000 “fan theories” from the Internet:

1996, the best year in movie history, pt. 19: DragonHeart

1996 is still an innocent time, dragon-wise. The cynicism of Game of Thrones hasn’t yet pervaded the post-Arthurian, pre-Chaucerian world of DragonHeart.


The young Prince Einon is trained by Bowen (Dennis Quaid), a “knight of the Old Code.” Bowen teaches Einon to swordfight and to do good.

Rebellious peasants kill Einon’s tyrannical father. Einon, too, is mortally wounded. But before he can die, his mother, Queen Aislinn (Julie Christie), takes him into the lair of an old worm named Draco. The dragon has the power to heal Einon. But first, Bowen, the knight, must swear an oath to bring up Einon in line with the Old Code.


After Bowen takes the oath, Draco inserts a piece of his own heart into Einon’s chest. Not only does this restore Einon to health, it makes him invulnerable.

Years pass. It’s dismaying to see King Einon (David Thewlis) grown up worse than his father, torturing, enslaving, and killing peasants.

Bowen blames the dragon’s heart for Einon’s corruption. Bitterly, he leaves the court and takes revenge against any dragon he can find.

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What follows this dark prologue is a hilarious Muppet-like romp through the British countryside. I say “Muppet-like” because its protagonist, Draco, is a benevolent monster. He isn’t a puppet – at least, not in every scene; usually, he seems computer-generated. But he’s awfully cuddly for an old lizard. Some of his expressions seem almost feline. He’s lifelike and absurd.

Best of all, he’s voiced by Sean Connery.

Draco reencounters Bowen and convinces him to become his partner in con artistry. The two lapsed adherents of the Old Code traverse the countryside, swindling peasants of their money. To do the swindle, Draco pretends to die in a manner that generates considerable slapstick humor, not unlike the false hangings in such Westerns as The Good, the Bad, and the Ugly.

It’s all very silly and formulaic; thankfully, the movie doesn’t aspire not to be. One particularly ripe old chestnut, served up during the opening scene, you may recall from a 1971 Wizard of Id collection:


(DragonHeart isn’t even the first movie to recycle this joke: see it done by Mel Brooks in 1981.)

A monk (Peter Postlethwaite) follows Draco and Bowen, commenting on the action like a Greek chorus.


In one scene, the monk climbs up on a large, gray rock and begins to recite obnoxiously from a scroll. Beneath his feet, a fiery eye twitches open. The rock is Draco in natural camouflage. The monk is scared out of his wits.

Later, in preparation for the obligatory battle against King Einon, the monk will become an excellent archer.

Another notable warrior is a peasant girl, Kara (Dina Meyer). Einon wishes to make her his bride. (This, too, already has been done in movies.) She’d rather kill him for his vile treatment of her father. For that matter, she’d rather kill than marry anyone. But in time she grows attracted to Bowen.


Recall that because he has a dragon’s heart in his chest, Einon is invulnerable. How this issue is resolved, I won’t tell; maybe you can guess. Also, it goes without saying that before they can defeat Einon, Bowen and Draco must remember what it is to follow the Old Code. No more may they swindle the peasants. (The movie always has been on the peasants’ side, anyway.)

Original plotting isn’t DragonHeart’s strength. That’s all right. Draco is loveable. He has a noble heart. Once he follows its promptings, the rest of his universe rights itself, too.