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Showing posts from April, 2024

1996, the best year in movie history, pt. 74: Lost highway

David Lynch released The Straight Story in 1999. It told a tidy, linear, almost sentimental tale.

In 2001, he released Mulholland Drive. That puzzle-story was cohesive – even (shudder!) a bit affecting.

The question is whether Lost Highway (1997) belongs with this group or with such perversities as Lynch’s Blue Velvet and Wild at Heart. It does feel different from those earlier movies. Gone is (most of ) the campy cruelty. What remains is … just cruel.

Is that fatal to a movie? “It’s not the violence I mind,” Ebert says in his review of Wild at Heart, “it’s the sneaky excuses.” Lynch, in Lost Highway, seems to have done away with the excuses, but the residue sure ain’t for the squeamish.

Ebert gives Lost Highway half a star less.

What say you, John-Paul? Acquit or convict?

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Much happens in Lost Highway that couldn’t. People inhabit two places at the same time. People disappear from photographs and from small, locked rooms. People change into other people.


It isn’t fantasy or science fiction.

The simplest explanation is that the movie depicts the thoughts of a man whose brain is being zapped in the electric chair. Some thoughts are memories; some are involuntary hallucinations; some, perhaps, are voluntary fantasies. They needn’t perfectly cohere.

Mulholland Drive consists of a similar brainstorm before death. So, for that matter, does American Beauty (1999; not one of Lynch’s movies, but charitably interpreted in that vein). A literary precedent, noted by others who have tried to make sense of Lost Highway, is Ambrose Bierce’s story, “An Occurrence at Owl Creek Bridge” (1890).

Never mind that in California in the 1990s, condemned people weren’t electrocuted. That sort of licence is permitted because the movie is tipping its fedora to the past. It wants to be like Detour, another movie that takes place inside one character’s thoughts.

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Fred (Bill Pullman) and Renee (Patricia Arquette) have a frosty marriage. Videos arrive on their doorstep. Fred and Renee view them. One shows the outside of their house. Another shows them sleeping. Fred views the third tape alone. It shows him with Renee’s bloody corpse. We haven’t seen Fred murder Renee, but the movie jumps forward, and we hear his sentencing. He is condemned to die. In prison he has headaches. One day (and this is the big spoiler), the guards find another person, instead, in his cell. This is young Pete – Balthazar Getty, who looks like James, the young biker in Lynch’s Twin Peaks – a mechanic with a less serious criminal record. The authorities have no choice but to release Pete. He returns to his job, his parents’ house, and Sheila (Natasha Gregson Wagner), his girlfriend. Through his garage work, he falls in with a gangster and his mistress, Alice (Arquette again, blond, not dark-haired); they are involved with pornographers. Pete has an affair with Alice. She tells of terrible abuse. She asks him to help commit a robbery. They do so (and manslaughter, too) and drive out into the desert to sell the goods … and then things get very strange. They have intense, loveless, arid, desert sex; Alice disappears; a house burns down. Things get even stranger.

It’s generally agreed that Fred imagines most of this and that Pete is his imaginary alter ego. I dunno. Pete, to me, hardly seems the manly sort that Fred is alleged to wish to be. I have a different theory. Pete is Fred, all right – a memory, not an alter ego; and Renee is Alice, who fled the gangster with Pete⁠/Fred, taking the identity of Pete’s dark-haired girlfriend, Sheila, to throw the gangster’s minions off the trail. Sheila is sacrificed (perhaps in the fire). So Fred is guilty of his woman’s murder, but she isn’t the woman we think he’s accused of murdering. Living with Renee⁠/Alice, Fred more-or-less wilfully conflates her personality with Sheila’s (he prefers the tamer girl, it turns out). Meanwhile, one of the gangster’s associates, who has obtained a video of Sheila’s murder, uses it and other video of Fred and Renee to coerce Fred into helping him to murder the gangster; he then lets Fred be blamed. This doesn’t tie up all the loose ends, but it makes sense of some puzzles, like why Sheila is in the movie, why she looks like Renee, and why Arquette plays both Alice and Renee (they’re the same woman, although Renee, in Fred’s thoughts, behaves like Sheila, or as he wishes Sheila had behaved). Why, in prison, does Fred change back into Pete? That’s escapist fantasy à la “Owl Creek Bridge” (back to one’s ancestral home; back to one’s obliging woman). Fred’s other dying thoughts may be distorted in detail, but they’re emotionally and morally true.

This could all be wrong. But if enough of it is right, I vote acquit.

But I don’t think I’d watch it again.

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David saw this movie not long ago. I haven’t heard his interpretation.

Virtually everyone agrees that Fred murders his woman. Lynch has said that he was thinking of the O. J. Simpson car chase while making this movie. What bugs me is: Which woman, exactly, does Fred murder? And does he have to kill her, or would it be murderous enough to replace her, in his thoughts, with someone else?

For a different account that I’m sympathetic to, see this book.

How the sausage is made

(The sausage being flan.)


Look at all that sugar!

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Old Ecuadorian friends came to town. I went to my parents’ and grandparents’ houses and listened to several hours of esmeraldeño Spanish – the best kind of Spanish.

One of these friends recently married a Mexican. This led to many jokes because Ecuador and Mexico aren’t getting along right now.

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Samuel asked me to draw Africa. He then surprised me by adding a very decent Eurasia to it.


He marked out China, India, the Republic of Georgia, Madagascar … and Japan, which isn’t where you’d think; it seems to have joined Russia’s Arctic islands. I asked him if he was sure. He was. “This is Honshu, this is Hokkaido. …” “Japan seems to have migrated,” I said. He thought this hilarious. “Japan migrated! Japan migrated!” he went around shouting.

Unfortunately, he left his map and his pens lying around, and Daniel came along and scribbled over the drawing. Samuel was very sad until I showed him the photo I’d taken. Now he gets such a kick, looking at his map on the computer screen.

April’s poems

… are tongue twisters from Dr. Seuss’s Oh Say Can You Say, the pages of which, thankfully, have been falling out. (I love reading Fox in Socks, but not this book.)

I have changed the poems’ titles.

“Vagueness”

⎯⎯⎯⎯⎯⎯⎯⎯⎯⎯
The storm starts
when the drops start dropping.
When the drops stop dropping
then the storm starts stopping.
⎯⎯⎯⎯⎯⎯⎯⎯⎯⎯

“Quiddity” (Seuss’s title is “How to Tell a Klotz from a Glotz”)

⎯⎯⎯⎯⎯⎯⎯⎯⎯⎯
Well, the Glotz, you will notice,
has lots of black spots.
The Klotz is quite different
with lots of black dots.
But the big problem is
that the spots on a Glotz
are about the same size
as the dots on a Klotz.
So you first have to spot
who the one with the dots is.
Then it’s easy to tell
who the Klotz or the Glotz is.
⎯⎯⎯⎯⎯⎯⎯⎯⎯⎯

“Value”

⎯⎯⎯⎯⎯⎯⎯⎯⎯⎯
Upon an island hard to reach,
the East Beast sits upon his beach.
Upon the west beach sits the West Beast.
Each beach beast thinks he’s the best beast.
Which beast is best? … Well, I thought at first
that the East was best and the West was worst.
Then I looked again from the west to the east
And I liked the beast on the east beach least.
⎯⎯⎯⎯⎯⎯⎯⎯⎯⎯




The truth is, he’s the liveliest person in the house.

More dead philosophers

Two lovely parties this weekend: one, yesterday, for the seventieth wedding anniversary of Dorothy & Gene, from church; and another, today, for the first birthday of my niece, Penelope.

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Two more philosophers have died: Daniel Dennett and Charles Parsons.

There have been several remarks along these lines: Dennett was one of the greatest recent philosophers. I don’t agree, but he was a wonderfully lively writer. He was … opinionated. This is from the first page I looked at, in the preface of the new (2015) edition of Elbow Room:
The varieties of free will worth wanting, the varieties that underwrite moral and artistic responsibility, are not only not threatened by advances in (neuro-)science; they are distinguished, explained, and justified in detail [in the book]. There are other readily definable varieties of free will that are incompatible with what we now know about how human beings control their behavior, such as “libertarian freedom” or “agent causation.” They don’t, and can’t, exist, but although some philosophers still take them seriously, they are of only historical interest, like mermaids and leprechauns.
Now that’s confidence. (Is there much historical interest in leprechauns?)

I don’t know if Parsons was unconfident, but he was no Dennett; lecturing, he’d pause mid-sentence for minutes … then carry on. (Brilliantly, it’s said.)

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Robert Adams advised the dissertation of one of my dissertation examiners (Derk). My recent browsing of Adams’s work inspired me to find out more about my other examiners’ advisers. Nick’s was the formidable Gilbert Harman; I don’t plan to write about him tonight. Dick’s adviser was Rogers Albritton. Now here was a unicorn – a philosopher so great, he barely published; whose few publications read like spillage from a sloshing cauldron of rich, still-brewing philosophy soup ( fanesca, perhaps); whose notebooks have been mined for posthumous publication. (Cf. two interesting obituaries, here and here.)

By the way, there will be a memorial conference for Dick this Saturday. I wish I could attend: to honor and learn more about Dick, and to see my Salvationist friend, Yvonne, Frank’s widow, whose health is failing.

R.I.P. Robert M. Adams (the philosopher, not the English prof)

He was my favorite living philosopher of religion. He also wrote about ethics, metaphysics, and the early modern philosophers. The one talk I heard him give at Cornell took issue with Rawls on political disagreement; rereading the article it became, I’m sure it was this work that inspired me to hew certain paths in my dissertation.

I’ve taught two of his essays –

“Saints”;

“Moral Arguments for Theistic Belief ”

– as well as one of his briefs for the divine command theory of morality (which of them, I’d have to check; on this topic, see the first part of “Moral Arguments,” above).

He looked and sounded like a grump, but his former students were devoted to him. Some trekked in from out of state for that talk at Cornell.

See too these remembrances on Leiter’s blog, especially Leiter’s, Zimmerman’s, Brennan’s, and Buras’s.

Notice that Zimmerman regards as a kindness Adams’s evisceration of his ideas on free will. It’s stunning that in 1991 Zimmerman interviewed to work at UCLA having written little more than a four-page proposal for his dissertation. A different era!

Buras reports an experience rather like mine, of not-fully-conscious absorption of Adamsian thinking. I’ve actually never read “Flavors, Colors, and God.” Maybe I should do so tonight, along with David Lewis’s reply. Ah, for the days when so many important papers were short.

Leverkusen

Congrats to Leverkusen for securing the club’s first Bundesliga title, in the sixth-to-last round of matches, with a five-zero rout of Bremen. After the fourth and fifth goals the fans stormed the field and had to be shooed back to the stands. My brothers and I are especially pleased for the starting left-back, the esmeraldeño Piero Hincapié. He almost scored what would have been the title-clinching goal, but Bremen’s goalie made a heroic and ultimately pointless save.

Xabi Alonso is the sport’s managerial celebrity du jour. Indeed, this team reminded me of the 2010 Spaniards who, in game after game, would keep opponents pinned back and then eke out a winning goal in the dying minutes (although this match was more like the blowout final of the 2012 Euros).





Borders; World Cup prospects; a bargain; a first mowing

Samuel has been asking me to (a) “write” (i.e., draw) countries, (b) write down their names, and (c) “write” any “connecting” (bordering) countries. Not so bad when the country is Ireland or Spain; pretty taxing when it’s Russia. Or France, which is much more than just Metropolitan France.

Some facts:

Because France magically borders countries in Europe and (via its Guiana) South America, every World Cup winner but one – England – is part of an unbroken chain of land-adjacent World Cup winners.

Habilitate the sea borders, and England joins the chain.

All the finalists also form an unbroken land-or-sea-adjacent chain. (Sweden and Germany share sea borders, as do Italy and Croatia.)

So do all the semifinalists but South Korea. (Russia/​USSR borders Poland by land and the USA by sea; Serbia/​Yugoslavia touches Bulgaria, which touches Turkey; and Morocco, Africa’s sole top-four finisher, borders Spain.)

The moral: If your country is several steps away from the chain – if you’re in, e.g., Malaysia, Australia, or Subsaharan Africa – you won’t get to the last stages, not for a good while anyway. India probably is too far removed as well. Sure, only China lies between it and Russia, just as only one country (North Korea) lies between top-four-finisher South Korea and Russia, but goodness, you’d have to slog over the Himalayas and through Tibet and Siberia and over all of European Russia and make the leap to Kaliningrad just to get as close to the center as Poland, which last played a semifinal in 1982.

These are my profound thoughts this evening.

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Our next-door neighbor, Mike, buys stuff in abandoned storage units and sells it at flea markets and garage sales. Today, he sold to me, for $2, a copy of Janson’s History of Art, which I’d been pining after for decades. I never could bring myself to order that beast of a book through the post.

It may not be the wordiest volume I’ll ever read, but it’ll probably be the heaviest.

I looked at the pictures with Samuel. I left him alone with the book for two minutes, and he started to color in it. He was bitter when I removed it to a high shelf.

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I mowed for the first time this year and now am sore.

Mitfords, pt. 8; body-text fonts, pt. 26: Dante; effects of nuclear attack

N. Mitford’s seventh novel, The Blessing (1951), is about an Englishwoman who moves to France with her promiscuous French husband and their son (and their son’s English, xenophobic nanny, who once was the Englishwoman’s nanny).

France-Britain comparison had been creeping into Mitford’s previous novels and here is “on at full blast.” Mitford lived her last years in France.

The dedication is to Evelyn Waugh.

My reading copy is The Penguin Complete Novels of Nancy Mitford: nearly 1,000 large pages set in teeny-tiny Dante (a font with pleasing apostrophes). What follows is a rather atypical passage for Mitford, since the main speaker is from the USA. The setting is a dinner party. The New Worlders want to talk global politics; the Old Worlders want to forget warring and get back to bedroom politics.


– let me finish –
what they ought to do in the case of atomic explosion, such explosion is robbed of half, or one-third, its terrors.’

‘Thank you, Charlie,’ said Mr Dexter. ‘I for one feel a lot easier in my mind. There is nothing so dangerous as a policy of lassair-aller, and I am very glad that the great American public, if I may say so, M. de Valhubert, without offending your feelings, is not hiding its head in the sand, but is looking the Bomb squarely in the eye.’
(“Heck” – para. 3 – is not an expletive but a British-conceived U.S. diminutive of “Hector.”)

This is hardly my favorite N. Mitford passage. But it goes nicely with this remarkable essay in the Daily Mail, also read by me today, which gives “macabre minute-by-minute detail” about what would happen during a nuclear attack. (Hat tip: Leiter.)

Sobering stuff, even if flanked by links to articles about celebrities, conjoined twins, sea monsters, and UFOs.

Eclipses

Karin has had a cold all week; the boys have been sick even longer. I caught it two days ago. My dad has been watching the Final Four with us; he has a cold, too.

I’ve been ill during many NCAA tournaments. I’m used to watching with blankets and medicine and tea. It must have something to do with the time of year.

My neighbors have been mowing their lawns. It’s warm enough, and our grass certainly is long enough, but I’m just not up to doing it.

And now, the business on everyone’s mind: Monday’s eclipse.

Karin had talked of traveling to Indianapolis, into the path of totality. Bad idea, she decided. The highway will be crammed.

As for me, the memory of the 2017 event is fresh. It was a time of joy and solidarity on the IUSB campus. All too brief. The recollection literally pains me; it makes me squint.

Eclipses are better to study, or to read about, or to imagine, than to view. I recently came across one in King Solomon’s Mines; it was the usual rot about science-minded explorers displaying their “magic” in front of savages. It should be noted, however, that the idea of carrying eclipse-mania through “exotic” lands has a basis in the actual history of science.

I read this, yesterday, in Herodotus (Robin Waterfield, trans.):
The war lasted for five years and although plenty of battles went the Medes’ way, just as many went the Lydians’ way too. They even once fought a kind of night battle. In the sixth year, when neither side had a clear advantage over the other in the war, an engagement took place and it so happened that in the battle day suddenly became night. Thales of Miletus had predicted this loss of daylight to the Ionians by establishing in advance that it would happen within the limits of the year in which it did in fact happen. When the Lydians and the Medes saw that night had replaced day, they did not just stop fighting; both sides also more actively wanted an end to the war. Peace between them was brokered by Syennesis of Cilicia and Labynetus of Babylon, who were anxious that the two sides should enter into a formal peace treaty and arranged for there to be mutual ties of marriage between them. That is, they decided that Allyates should give his daughter Aryenis in marriage to Cyaxeres’ son Astyages, on the grounds that strong treaties tend not to last in the absence of strong ties. These people formalize their treaties in the same way the Greeks do, with the extra feature that when they cut into the skin of their arms, each party licks the other’s blood.
Here is the famous picture of my family observing an eclipse in Esmeraldas (perhaps in 1991). David is shooting it with a machine gun.

R.I.P. Jonathan Bennett

A distinguished philosopher. More: A servant to philosophy. I wonder how many students have been helped by the website he curated during his retirement. It hosts “versions of some classics of early modern philosophy, and a few from the 19th century, prepared with a view to making them easier to read while leaving intact the main arguments, doctrines, and lines of thought.”

He wrote, among other things, a classic historical study – Kant’s Analytic (1966) – and a classic article, “The Conscience of Huckleberry Finn” (journal version here) which contrasts Huck’s conscience with Heinrich Himmler’s and Jonathan Edwards’s. He especially abhorred Edwards’s doctrine of hell. (To put it mildly: this doctrine sits poorly with my having titled this blog entry “R.I.P.”) (Bennett: “I am afraid that I shall be doing an injustice to Edwards’ many virtues, and to his great intellectual energy and inventiveness; for my concern is only with the worst thing about him – namely his morality, which was worse than Himmler’s.”)

He and his wife took their own lives: she, apparently without assistance, in 2014; he “through Canada’s MAID (Medical Assistance in Dying) program.”

Browsing his writings, I found this review of The Shorter Pepys; it ends with a quotation from the diarist about dreaming … and death.